My
choice for the background image of this blog was inspired by the following passage
from the “Hymn of True Shinjin and the Nembutsu” (Shoshinge) composed by Master Shinran:
The light of
compassion that grasps us illumines and protects us always;
The darkness of our ignorance is already broken through;
Still the clouds and mists of greed and desire, anger and hatred,
Cover as always the sky of true and real shinjin.
But though light of the sun is veiled by clouds and mists,
Beneath the clouds and mists there is brightness, not dark.
When one realizes shinjin, seeing and revering and attaining great joy,
One immediately leaps crosswise, closing off the five evil courses.
The darkness of our ignorance is already broken through;
Still the clouds and mists of greed and desire, anger and hatred,
Cover as always the sky of true and real shinjin.
But though light of the sun is veiled by clouds and mists,
Beneath the clouds and mists there is brightness, not dark.
When one realizes shinjin, seeing and revering and attaining great joy,
One immediately leaps crosswise, closing off the five evil courses.
Kyogyoshinsho II:102
For the person who has once realized diamondlike shinjin, the “long night of ignorance” is over.
Though blind passions and outflows of past karma persist to trouble his
peace of mind, they cannot extinguish the flame of pure faith that
burns in his heart, any more than clouds can put out the sun. And while in
this transient world the sun will one day expire, in the Pure Land Amida’s
body of glory shines everlastingly, illuminating even the darkest regions of the universe.
The sun shines
by day, the moon shines by night. The warrior shines in armor, the holy man
shines in meditation. But the Buddha shines resplendent all day and all night.
Dhammapada, Verse 387
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